Medical Aspects of the Crucifixion of Jesus Christ
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John
3:16: For God so loved the world that He gave His only begotten Son,
that whoever believes in Him should not perish but have everlasting life. |
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Compiled by David Terasaka, M.D. ©1996. All
Rights Reserved, David Terasaka, M.D.
However, permission is hereby granted to copy
and distribute free of charge for non-commercial purposes only.
Heb
12:2 - "Let us fix our eyes on Jesus, the author and perfecter
of our faith, who for the joy set before him endured the cross, scorning
its shame, and sat down at the right hand of the throne of God."
In the last few hours of Jesus' life what did He endure, and what shame
did He suffer?
EXCRUCIATE: to cause great agony, torment
Latin : ex : out of, from cruciate : cross
"from the cross"
The tone of this presentation can best be summarized in the word "excruciate",
(the root of the word "excruciating") which refers to something
which causes great agony or torment. The Latin roots of the word are :"ex",
meaning from or out of, and "cruciate", meaning cross. The word
"excruciate" comes from the Latin for "from, or out of, the cross".(Websters)
GENERAL OVERVIEW
Jesus spent the last hours before the crucifixion at several places in
Jerusalem. He started the evening in the Upper Room, in southwest Jerusalem.
At the Last Supper, He told the disciples that His body and His blood were
to be given for them. (Matt
26: 26-29) He went outside of the city to the Garden of Gethesemane.
He was then arrested and brought back to the to the palace of the High
Priest. where He was questioned by Annas, a former High Priest, and Caiaphas,
Annas' son in law . Afterwards, He was tried by the Sanhedrin, and found
to be guilty of blasphemy by proclaiming Himself the Son of God. He was
sentenced to the death penalty. Since only the Romans were able to execute
criminals, He was sent to Pontius Pilate at the Antonia Fortress. Pilate,
not finding anything wrong, sent Him to King Herod , who returned Him back
to Pilate. Pilate, submitting to the pressure of the crowd, then ordered
that Jesus be flogged and crucified. He was finally led out of the city
walls to be crucified at Calvary.
THE HEALTH OF JESUS AND DEMANDS OF THE ORDEAL
It is reasonable to assume that Jesus was in good health prior to the ordeal
that He faced in the hours before His death. Having been a carpenter and
traveling throughout the land during His ministry would have required that
He would be in good physical condition. Before the crucifixion, however,
He was forced to walk 2.5 miles over a sleepless night, during which He
suffered great anguish through His six trials, was mocked, ridiculed and
severely beaten, and was abandoned by His friends and Father. (Edwards)
THE UPPER ROOM OR CENACULUM
The ordeal began in an upper room of a house at what we now call the Last
Supper, where Jesus, in giving the first communion, predicted that His
body and blood would be given. (Matt
26:17-29) Today in Jerusalem, one can visit the Cenacle or Cenaculum
(Latin for dining hall), a room which is built over what is believed to
be the site of the Upper Room, (Kollek) which was located on the southwestern
aspect of the old city.
GETHESEMANE : oil press
Luke
22:44 And being in anguish, he prayed more earnestly, and
his sweat was like drops of blood falling to the ground.
"the Spirit of God ....crushed"
From the upper room, Jesus went outside of the city walls where he spent
time in prayer at the Garden of Gethesemane. The garden has many ancient
olive trees today, some of which may have grown from the roots of the trees
that were present in Jesus' time. (All trees in and around Jerusalem were
cut down when the Romans conquered the city in 70 A.D. Olive trees can
regenerate from their roots and live for thousands of years.) The name
"Gethesemane", comes from the Hebrew Gat Shmanim, meaning "oil
press" (Kollek). Since "oil" is used in the Bible to symbolize
the Holy Spirit, it may be said that the garden is where "the Spirit
of God was crushed".(Missler). It was here that Jesus agonized in prayer
over what was to occur. It is significant that this is the only place in
the KJV where the word "agony" is mentioned.(Strong's concordance)
The Greek word for agony means to be "engaged in combat" (Pink)
Jesus agonizes over what He is to go through, feeling that He is at the
point of death.(Mark14:34) Yet He prays, "Not my will, but thine be
done."
Of medical significance is that Luke mentions Him as having sweat like
blood. The medical term for this, "hemohidrosis" or "hematidrosis"
has been seen in patients who have experienced, extreme stress or shock
to their systems. (Edwards) The capillaries around the sweat pores become
fragile and leak blood into the sweat. A case history is recorded in which
a young girl who had a fear of air raids in WW1 developed the condition
after a gas explosion occurred in the house next door.(Scott)) Another
report mentions a nun who, as she was threatened with death by the swords
of the enemy soldiers," was so terrified that she bled from every part
of her body and died of hemorrhage in the sight of her assailants."(Grafenberg)
As a memorial to Jesus' ordeal, a church which now stands in Gethesemane
is known as the Church of the Agony. (also called the Church of the Nations
because many nations donated money to its construction.(Kollek)
ABANDONED BY MAN
Matthew
26:56: "Then all the disciples deserted him and fled."
Psa
22:11: "Do not be far from me, for trouble is near and there
is no one to help."
While in Gethesemane, Jesus is betrayed by Judas and arrested by the
Jews. His disciples all desert Him, even at the expense of running away
naked (Mark
14:51-52). He is bound (John
18:12) then brought back to the city to the court of the High Priest,
which is located near the Upper room.
ILLEGAL ASPECTS OF THE TRIAL OF JESUS
Following are some of the illegal aspects of the trial of Jesus:
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Trials could occur only in the regular meeting places of the Sanhedrin
(not in the palace of the High Priest)
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Trials could not occur on the eve of the Sabbath or Feast Days or at night
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A sentence of 'guilty' might only be pronounced on the day following the
trial
THE ISSUE OF WITNESSES
Deut
19:15: "One witness is not enough to convict a man accused of
any crime or offense he may have committed. A matter must be established
by the testimony of two or three witnesses."
Deut
17:6: "On the testimony of two or three witnesses a man shall
be put to death, but no one shall be put to death on the testimony of only
one witness."
Mark
14:56: "Many testified falsely against him, but their statements
did not agree."
While in the court of the High Priest, He was questioned by Annas (John
18:13) and struck by a soldier (John
18: 22). He was then brought to Caiaphas and the Sanhedrin. who sought
to put Jesus to death by the false testimony of many witnesses. The witnesses
brought against Him did not agree. By the law, no one could be put to death
without the agreement of two or three witnesses. Although the witnesses
did not agree, He was found guilty of blasphemy when He told them of His
identity as the Son of God. He was sentenced to death. Jesus suffered ridicule
from the palace guards, who spat on Him, beat Him and slapped Him on the
face.(Mark
14:65.) During the trial, Peter denies Him three times. The proceedings
of Jesus' trial violated many of the laws of His society. Among some of
the other broken laws were:(Bucklin)
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Any arrest could not be made at night.
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The time and date of the trial were illegal because it took place at night
and on the eve of the Sabbath. This time precluded any chance for the required
adjournment to the next day in the event of a conviction.
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The Sanhedrin was without authority to instigate charges. It was only supposed
to investigate charges brought before it. In Jesus' trial, the court itself
formulated the charges.
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The charges against Jesus were changed during the trial. He was initially
charged with blasphemy based upon His statement that He would be able to
destroy and rebuild the Temple of God within three days, as well as His
claim to be the Son of God. When He was brought before Pilate, the charge
was that Jesus was a King and did not advocate paying taxes to the Romans.
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As stated above, the requirement of two witnesses in agreement to merit
the death penalty was not met.
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The court did not meet in the regular meeting place of the Sanhedrin, as
required by Jewish law.
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Christ was not permitted a defense. Under Jewish law, an exhaustive search
into the facts presented by the witnesses should have occurred.
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The Sanhedrin pronounced the death sentence. Under law, the Sanhedrin were
not allowed to convict and put the death sentence into effect. (John
18:31)
Today, one can visit the palace of the High Priest. where one can stand
in the midst of the ruins of the courtyard. A model of the structure in
Jesus' time is available for viewing.
PILATE'S VERDICT
Mark
15:15 - "Wanting to satisfy the crowd, Pilate released Barabbas
to them. He had Jesus flogged, and handed him over to be crucified."
The Sanhedrin met early the next morning and sentenced Him to death.
(Matthew
27:1) Because the Jews were not, and the Romans were, able to carry
out an execution, Jesus was brought before Pilate. The charge was now changed
to an allegation that Jesus claimed to be King and forbade the nation to
pay taxes to Caesar. (Luke
23:5) In spite of all the charges, Pilate finds nothing wrong. He sends
Jesus to Herod. Jesus is speechless before Herod, except to affirm that
He is King of the Jews. Herod sends Him back to Pilate. Pilate is unable
to convince the crowds of Jesus' innocence and orders Jesus to be put to
death. Some sources state that it was Roman law that a criminal that was
to be crucified had to be flogged first.(McDowell) Others believe that
Jesus was flogged first by Pilate in the hope of getting Him off with a
lighter punishment .(Davis) In spite of his efforts, the Jews allow Barabbas
to be released and demand that Jesus be crucified, even crying that ,"His
blood be on us and on our children!" (Matthew
27:25) Pilate hands Jesus over to be flogged and crucified.
It is at this point that Jesus suffers a severe physical beating. (Edwards)
During a flogging, a victim was tied to a post, leaving his
back entirely exposed. The Romans used a whip, called a flagrum or flagellum
which consisted of small pieces of bone and metal attached to a number
of leather strands. The number of strikes is not recorded in the gospels.
The number of blows in Jewish law was set in Deuteronomy 25:3 at forty,
but later reduced to 39 to prevent excessive blows by a counting error.
(Holmans). The victim often died from the beating. (39 hits were believed
to bring the criminal to "one from death".) Roman law did not put
any limits on the number of blows given. (McDowell) During the flogging,
the skin was stripped from the back, exposing a bloody mass of muscle and
bone ("hamburger " : Metherall). Extreme blood loss occurred from
this beating, weakening the victim. perhaps to the point of being unconscious.
ROMAN SOLDIERS MOCK AND BEAT JESUS
Matthew
27:28-30 (The soldiers) stripped him and put a scarlet robe
on him and then twisted together a crown of thorns and set it on his head.
They put a staff in his right hand and knelt in front of him and mocked
him. "Hail, king of the Jews!" they said. They spit on him, and
took the staff and struck him on the head again and again. Jesus was then
beaten by the Roman soldiers. In mockery, they dressed Him in what was
probably the cloak of a Roman officer, which was colored dark purple or
scarlet .(Amplified Bible) He also wore the crown of thorns. Unlike the
traditional crown which is depicted by an open ring, the actual crown of
thorns may have covered the entire scalp.(Lumpkin) The thorns may have
been 1 to 2 inches long. The gospels state that the Roman soldiers continued
to beat Jesus on the head. The blows would drive the thorns into the scalp
(one of the most vascular areas of the body) and forehead, causing severe
bleeding.
THE CROWN OF THORNS AND THE ROBE
Genesis
3:17-18: "Cursed is the ground because of you; through painful
toil you will eat of it all the days of your life. It will produce thorns
and thistles for you, and you will eat the plants of the field."Isaiah
1:18 "Come now, let us reason together," says the LORD. "Though
your sins are like scarlet, they shall be as white as snow; though they
are red as crimson, they shall be like wool." The significance of the
scarlet robe and crown of thorns is to emphasize Jesus' taking the sins
of the world upon His body. The Bible describes sin by the color of scarlet
(Is
1:18) and that thorns first appeared after the fall, as a sign of the
curse. Thus, the articles that He wore are symbols to show that Jesus took
on the sins (and the curse) of the world upon Himself. It is not clear
that He wore the crown of thorns on the cross. Matthew describes that the
Romans removed His clothes after the beating, and that they put His own
clothes back on Him. (Matt
27:31)
THE SEVERITY OF THE BEATING
Isaiah
50:6: "I offered my back to those who beat me, my cheeks to
those who pulled out my beard; I did not hide my face from mocking and
spitting."
Isaiah
52:14: "..... Just as there were many who were appalled at him
-- his appearance was so disfigured beyond that of any man and his form
marred beyond human likeness--"
The severity of the beating is not detailed in the gospels. However,
in the book of Isaiah, it suggests that the Romans pulled out His beard.(Isaiah
50:8) . It is also mentions that Jesus was beaten so severely that
His form did not look like that of "a son of a man" i.e. that of
a human being. The literal translation of the verse reads, "So marred
from the form of man was His aspect, that His appearance was not as that
of a son of a man." People were appalled to look at Him (Isaiah
52:13). His disfigurement may explain why He was not easily recognized
in His post resurrection appearances.(Missler) Today, one can visit a site
known as the Lithostrotos, traditionally believed to be the floor of the
Antonio Fortress.(although recent excavations may cast doubt on this theory
(Gonen)) The floor is marked for games once played by the Roman soldiers
From the beating, Jesus walked on a path, now known as the Via Dolorosa
or the "way of suffering", to be crucified at Golgotha. The total
distance has been estimated at 650 yards. (Edwards). A narrow street of
stone, it was probably surrounded by markets in Jesus' time. He was led
through the crowded streets carrying the crossbar of the cross(called a
patibulum) across His shoulders. The crossbar probably weighed between
80 to 110 pounds. He was surrounded by a guard of Roman soldiers, one of
which carried a titulus, a sign which announced His crime of being "the
King of the Jews" in Hebrew, Latin and Greek. On the way, He was unable
to carry the cross. Some theorize that he may have fallen while going down
the steps of the Antonio Fortress. A fall with the heavy patibulum on His
back may have led to a contusion of the heart, predisposing His heart to
rupture on the cross. (Ball) Simon of Cyrene (currently North Africa (Tripoli)),
who apparently was affected by these events, was summoned to help.
The present Via Dolorosa was marked in the 16th century as the route
over which Christ was led to His crucifixion.(Magi) As is the location
of Calvary, the true location of the Via Dolorosa is disputed. Much tradition
as to what happened to Jesus is encountered on the Via Dolorosa today.
There are 14 stations of 'events' that occurred and 9 churches on the way
today. The stations of the cross were established in the 1800's. (Magi)
Today, there is one section of the path where one can walk on the stones
which were used during Jesus time.
SUFFERING ON THE CROSS
Psalm
22:16-17: Dogs have surrounded me; a band of evil men has encircled
me, they have pierced my hands and my feet. I can count all my bones; people
stare and gloat over me."
The crucifixion event is prophesied in several places throughout the
Old
Testament. One of the most striking is recorded inIsaiah
52:13 ,where it says that , "My servant will act wisely (or prosper)
.He will be raised and lifted up and greatly exalted." In John 3, Jesus
talks about His fulfillment of that prophecy when He says, "Just as
Moses lifted up the snake in the desert, so the Son of Man must be lifted
up that everyone who believes in Him may have eternal life." He refers
to the events recorded inNumbers
21:6-9. The Lord had sent a plague of fiery serpents on the people
of Israel and they bit the people so that many of the people died. After
the people confessed their sin to Moses, the Lord for gave them by having
a bronze serpent made. Bronze is a symbol for judgment and the serpent
is a symbol of the curse. Whoever was bitten by a serpent and then looked
at the bronze serpent, was saved from death.. These verses are prophecies
that point to the crucifixion, in the Jesus would be (lifted up ) on the
cross for the judgment of sin, so that whoever believed in Him should not
die (an eternal death), but live an eternal life.II
Cor 5 :21 amplifies this point, in that "He (the Father) made Him
who knew no sin (the Son) to be sin on our behalf, so that we might become
the righteousness of God in Him."(Pink) It is interesting that the
sign of Aesculapius which is the symbol of the medical profession today,
had its roots from the making of the bronze serpent.(Metherall) Indeed,
Jesus is the healer of all! Jesus is led to the place of the skull (Latin
Calvary, Aramaic :Golgotha) to be crucified. The actual location of Calvary
is also in dispute. At the end of the Via Dolorosa, there is a "T intersection".
If one turns left, we go to the Church of the Holy Sepulcher. If one turns
to the right, one goes to Gordon's Calvary. The Church of the Holy sepulcher
has long been believed to be the traditional site of the crucifixion.
Gordon's Calvary has a possible prophetic reason for being the actual
site of the crucifixion .In Genesis 22, Abraham is tested by God to sacrifice
Isaac on the top of a mountain. Realizing that he is acting out a prophecy,
that "God Himself will provide a Lamb" , Abraham calls the place
of the event "Jehovah Jireh", meaning "In the mount of the Lord
it shall be seen." If we take this as a prophetic event of Jesus' death,
then Jesus' died on the high ground of Jerusalem. Gordon's Calvary is the
highest point of Jerusalem, 777 meters above sea level.(Missler: Map from
Israel tour book) Today, at Gordon's Calvary, caves in the rock are situated
which give the site the appearance of a skull.
Jesus was then crucified. Crucifixion was a practice that originated
with the Persians and was later passed on to the Carthaginians and the
Phoenicians. The Romans perfected it as a method of execution which caused
maximal pain and suffering over a period of time. Those crucified included
slaves, provincials and the lowest types of criminals. Roman citizens,
except perhaps for soldiers who deserted, were not subjected to this treatment.
(McDowell)
The crucifixion site "was purposely chosen to be outside the city
walls because the Law forbade such within the city walls...for sanitary
reasons ... the crucified body was sometimes left to rot on the cross and
serve as a disgrace, a convincing warning and deterrent to passers by."
(Johnson) Sometimes, the subject was eaten while alive and still on the
cross by wild beasts. (Lipsius)
The procedure of crucifixion may be summarized as follows. The patibulum
was put on the ground and the victim laid upon it. Nails, about 7 inches
long and with a diameter of 1 cm ( roughly 3/8 of an inch) were driven
in the wrists . The points would go into the vicinity of the median nerve,
causing shocks of pain to radiate through the arms. It was possible to
place the nails between the bones so that no fractures (or broken bones)
occurred. Studies have shown that nails were probably driven through the
small bones of the wrist, since nails in the palms of the hand would not
support the weight of a body. In ancient terminology, the wrist was considered
to be part of the hand. (Davis) Standing at the crucifixion sites would
be upright posts, called stipes, standing about 7 feet high.(Edwards) In
the center of the stipes was a crude seat, called a sedile or sedulum,
which served a support for the victim. The patibulum was then lifted on
to the stipes. The feet were then nailed to the stipes. To allow for this,
the knees had to be bent and rotated laterally, being left in a very uncomfortable
position. The titulus was hung above the victim's head.
There were several different types of crosses used during crucifixion.
In Jesus' time, it was most likely that the cross used was a T shaped (or
tau cross,), not the popular Latin, or t shaped cross which is accepted
today.(Lumpkin)
PHYSICAL SUFFERING ON THE CROSS
Psalm
22:14-15: "I am poured out like water, and all my bones are
out of joint. My heart has turned to wax; it has melted away within me.
My strength is dried up like a potsherd, and my tongue sticks to the roof
of my mouth; you lay me in the dust of death."
Having suffered from the beatings and flogging, Jesus suffered from
severe hypovolemia from the loss of blood. The verses above describe His
dehydrated state and loss of His strength.
When the cross was erected upright, there was tremendous strain put
on the wrists, arms and shoulders, resulting in a dislocation of the shoulder
and elbow joints.(Metherall) The arms, being held up and outward, held
the rib cage in a fixed end inspiratory position which made it extremely
difficult to exhale, and impossible to take a full breath. The victim would
only be able to take very shallow breaths.(This may explain why Jesus made
very short statements while on the cross). As time passed, the muscles,
from the loss of blood, last of oxygen and the fixed position of the body,
would undergo severe cramps and spasmodic contractions
ABANDONED BY GOD -- SPIRITUAL DEATH
Matthew
27:46: "About the ninth hour Jesus cried out in a loud voice,
"Eloi, Eloi, lama sabachthani?'--which means, My God, my God, why have
you forsaken me?"
With the sin of the world upon Him, Jesus suffered spiritual death (separation
from the Father ).Isaiah
59:2 says that sins cause a separation from God, and that He hides
His face from you so that He does not hear. The Father must turn away from
His Beloved Son on the cross. For the first time, Jesus does not address
God as His Father.(Courson)
DEATH BY CRUCIFIXION : SLOW SUFFOCATION
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Shallowness of breathing causes small areas of lung collapse.
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Decreased oxygen and increased carbon dioxide causes acidic conditions
in the tissues.
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Fluid builds up in the lungs. Makes situation in step 2 worse.
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Heart is stressed and eventually fails.
The slow process of suffering and resulting death during a crucifixion
may be summarized as follows:
"...it appears likely that the mechanism of death in crucifixion
was suffocation. The chain of events which ultimately led to suffocation
are as follows: With the weight of the body being supported by the sedulum,
the arms were pulled upward. This caused the intercostal and pectoral muscles
to be stretched. Furthermore, movement of these muscles was opposed by
the weight of the body. With the muscles of respiration thus stretched,
the respiratory bellows became relatively fixed. As dyspnea developed and
pain in the wrists and arms increased, the victim was forced to raise the
body off the sedulum, thereby transferring the weight of the body to the
feet. Respirations became easier, but with the weight of the body being
exerted on the feet, pain in the feet and legs mounted. When the pain became
unbearable, the victim again slumped down on the sedulum with the weight
of the body pulling on the wrists and again stretching the intercostal
muscles. Thus, the victim alternated between lifting his body off the sedulum
in order to breathe and slumping down on the sedulum to relieve pain in
the feet. Eventually , he became exhausted or lapsed into unconsciousness
so that he could no longer lift his body off the sedulum. In this position,
with the respiratory muscles essentially paralyzed, the victim suffocated
and died. (DePasquale and Burch)
Due to the shallow breathing, the victim's lungs begin to collapse in
small areas. causing hypoxia and hypercarbia. A respiratory acidosis, with
lack of compensation by the kidneys due to the loss of blood from the numerous
beatings, resulted in an increased strain on the heart, which beats faster
to compensate. Fluid builds up in the lungs. . Under the stress of hypoxia
and acidosis the heart eventually fails. There are several different theories
on the actual cause of death. One theory states that there was a filling
of the pericardium with fluid, which put a fatal strain on the ability
of the heart to pump blood (Lumpkin). Another theory states that Jesus
died of cardiac rupture." (Bergsma) The actual cause of Jesus' death, however,
"may have been multifactorial and related primarily to hypovolemic shock,
exhaustion asphyxia and perhaps acute heart failure."(Edwards) A fatal
cardiac arrhythmia may have caused the final terminal event. (Johnson,
Edwards)
A LAST DRINK OF WINE VINEGAR
John
19:29-30 "A jar of wine vinegar was there, so they soaked
a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted
it to Jesus' lips." When he had received the drink, Jesus said, `It
is finished'. "With that, he bowed his head and gave up his spirit."
Having suffered severe blood losses from His numerous beatings and thus
in a dehydrated state, Jesus, in one of His final statements, said "I
thirst." He was offered 2 drinks on the cross. The first, which He
refused, was a drugged wine (mixed with myrrh). He chose to face death
without a clouded mind. Edersheim writes:
"It was a merciful Jewish practice to give to those led to execution
a draught of strong wine mixed with myrrh so as to deaden consciousness"
(Mass Sem 2.9; Bemid. R. 10). This charitable office was performed at the
cost of, if not by, an association of women in Jerusalem (Sanh. 43a). The
draught was offered to Jesus when He reached Golgotha. But having tasted
it....He would not drink it. ....He would meet Death, even in his sternest
and fiercest mood, and conquer by submitting to the full....(p.880).
The second drink, which He accepts moments before His death, is described
as a wine vinegar. Two points are important to note. The drink was given
on the "stalk of a hyssop plant". Remember that these events occurred
at the Feast of the Passover. During this feast, (Exod
12:22) hyssop was used to apply the blood of the Passover lamb to the
wooden doorposts of the Jews. It is interesting the end of this hyssop
stalk pointed to the blood of the Perfect Lamb which was applied to the
wooden cross for the salvation of all mankind. (Barclay) In addition, the
wine vinegar is a product of fermentation, which is made from grape juice
and yeast. The word literally means "that which is soured" and is
related to the Hebrew term for "that which is leavened". (Holmans)
Yeast or leaven, is a Biblical symbol of sin. When Jesus took this drink,
(i.e. a drink which was "leavened") it is thus symbolic of His taking
the sins of the world into His body.
CELEBRATION OF THE OPPOSITION
SPIRITUAL WARFARE
Psalm
22:12-13: "Many bulls surround me; strong bulls of Bashan
encircle me. Roaring lions tearing their prey open their mouths
wide against me."
While He was on the cross, darkness covered the land (noon to three
p.m.). Jesus, inLuke
22:53, associates those who arrested Him with the power of darkness.
Where were the evil forces while Jesus was on the cross? The verses above
from Psalm 22 seem out of place when first read. There seems to be no mention
of "bulls" and "lions" around the cross. The verses, however,
have a deeper meaning.(Courson) Bashan was an area to the east of the Jordan
River which was famous for its fertility. Cattle were raised there which
grew to enormous sizes. The people there worshipped demon spirits (associated
with Baal) within the cattle. In1
Pet 5:8, Satan is described as "a roaring lion...seeking those who
he may devour" These verses are thus suggestive of the spiritual activity
of Satan and his demons, celebrating as Jesus was suffering on the cross.
JESUS LAID DOWN HIS LIFE
John
10:17-18 "The reason my Father loves me is that I lay down
my life--only to take it up again. No one takes it from me, but I lay
it down on my own accord. I have authority to lay it down and authority
to take it up again. This command I received from my Father."
Luke
23:46 "Jesus called out with a loud voice, 'Father, into your hands
I commit my spirit'." When he had said this, he breathed his last.
The average time of suffering before death by crucifixion is stated
to be about 2-4 days(Tenney), although there are reported cases where the
victims lived for 9 days.(Lipsius) The actual causes of death by crucifixion
were multifactorial, one of the most significant would have been the severity
of the scourging. (Edwards) Jesus died a quick physical death (Pilate was
surprised that He had died so soon.(Mark 15:44)). While many of the physical
signs preceding death were present, one possibility is that Jesus did not
die by physical factors which ended His ability to live, but that He
gave up His life of His own accord. His last statement, "Into your
hands I commit my Spirit" seems to show that Jesus' death occurred
by giving Himself up. In John 10, He states that only He has the power
to lay down His life. He proved His power over death by His resurrection.
Truly, God is the one who has power over life and death
DEATH BY CRUCIFIXION:
HASTENED by the breaking of the legs, so that the victim could not
push up to take a good breath.
John
19:32-33: The soldiers therefore came and broke the legs of
the first man who had been crucified with Jesus, and then those of the
other. But when they came to Jesus and found that he was already dead,
they did not break his legs.
CONFIRMED by a spear thrust into the right side of the heart.
John
19:34: Instead, one of the soldiers pierced Jesus' side with
a spear, bringing a sudden flow of blood and water. Death in crucifixion
was hastened by the breaking of the legs of the victim. This procedure,
called crurifracture, prevented the ability of the victim to take in a
good breath. Death would quickly occur from suffocation. In Jesus' case,
He died quickly and did not have His legs broken. Jesus fulfills one of
the prophetic requirements of the Passover Lamb, that not a bone shall
be broken.(Exodus
12:46,John
19:36)
To confirm that a victim was dead, the Romans inflicted a spear wound
through the right side of the heart. When pierced, a sudden flow of blood
and water came Jesus' body . The medical significance of the blood and
water has been a matter of debate. One theory states that Jesus died of
a massive myocardial infarction, in which the heart ruptured (Bergsma)
which may have resulted from His falling while carrying the cross. (Ball)
Another theory states that Jesus' heart was surrounded by fluid in the
pericardium, which constricted the heart and caused death.(Davis) The physical
stresses of crucifixion may have produced a fatal cardiac arrhythmia. (Johnson)
The stated order of "blood and water" may not necessarily indicate
the order of appearance, but rather the relative prominence of each fluid.
In this case, a spear through the right side of the heart would allow the
pleural fluid (fluid built up in the lungs) to escape first, followed by
a flow of blood from the wall of the right ventricle.(Edwards) The important
fact is that the medical evidence supports that Jesus did die a physical
death.
The story, of course, does not end here. The greatest event that separates
Jesus from all others is the fact that He rose again and lives today. He
intercedes for those who follow Him at the right hand of the Father.(Heb
7:25)
APPEARANCE IN HEAVEN
Revelation
5:6: Then I saw a Lamb, looking as if it had been slain,
standing in the center of the throne, encircled by the four living creatures
and the elders.
In eternity, Jesus will bear the marks of His crucifixion.Rev
5:6 suggests that He appears in heaven with the marks as a Lamb "looking
as if it had been slain". We know that when He appeared to Thomas that
He bore the scars of the nails and the spear in His side.(John 20:26-28)
It is also worth considering reasons as to why He was not immediately recognized
after His resurrection. InJohn
21:12, it is stated that the disciples did "not dare to ask Him
His identity, because they knew that it was the Lord." It is possible
that His resurrection body still has the marks of His beatings. "The
body of His glorification will be the body of His humiliation." (Missler)
Are we ready to meet Him? What have we done with what He has given to
us?. Today, He encourages us to consider the cost of the cross and to apply
it to our own lives.
FOLLOWING JESUS CHRIST
Luke
9:23: Then he said to them all: "If anyone would come after
me, he must deny himself and take up his cross daily and follow me."
When He was on earth, Jesus stated that , "If any man would come
after me, let him take up his cross daily and follow me." (Luke
9:23) As we have seen, in Jesus' time it meant going to your death,
giving up and separating yourself from all that you had.......your rights,
your friends, your body and blood and even your "God", to follow
Him.
We are challenged by the example of Simon of Cyrene. Scripture mentions
Him as being the father of Alexander and Rufus.(Mark
15:21) Rufus ("a choice man in the Lord") and Simon's wife were
both addressed by Paul in his letter to the Roman church. (Romans
16:13) Here was a man, who indeed carried the cross...and made an impact
for Christ in eternity. What commitment are you willing to make to Him
now?
The Bible, God's Word (II
Timothy 3:16-17), relates how God once had a personal relationship
with man. God would talk and relate to man, just as you might relate to
your best friend. God created man to give him a meaningful and purposeful
life.
Man chose to go his own way by disobeying God. (This applies to all
men as inRomans
3:23). This disobedience, called sin, caused a break in the relationship
between man and God. If a man casually seeks a relationship with God by
his own efforts (religion), he will find nothing, because sin has broken
the communication. (Isaiah
59:2)
Christianity is the story of God sacrificing His Son to restore a relationship
that was broken. As stated in the above text, Jesus gave up His life to
pay for the sins of mankind and taking the punishment for the sin upon
Himself. Because He gave His life on the cross, any one who believes in
Him will have a restoration of a personal relationship with God. Jesus
Himself claimed to be the only way to God (John
14:6) and only by the knowledge of God through Jesus Christ can man
have a meaningful and purposeful life.(John
10:10)
God desires that all men come to know Him in a personal way. If you
have never received Jesus' gift of Himself for your sins , or have any
doubts to how you can have a meaningful and purposeful life by the kinowledge
of God through Jesus Christ, you can start by praying a simple prayer,
such as:
Dear Lord Jesus. Thank you for dying on the cross for me. I confess
that I am a sinner before God. I acknowledge that by your death and sacrifice
that you have paid the penalty of my sins for me. Please come into my heart
and become the Lord of my life.As you gave your life, I give my life to
you. I will take up my cross and follow you, not as I will, but to follow
Your perfect will for my life. In Jesus Name, Amen.
If you have prayed this prayer, please let us know by e-mail. It
would be a real blessing to us. Or if you have any further questions about
the work of Jesus on the cross, please send Dr. Terasaka e-mail at: terasaka@dreamscape.com.
Would you like to know more about how you can have a personal relationship
with God? If so, click
here
References:
Ball, D. A. "The Crucifixion and Death of a Man Called Jesus". J
Miss St Med Assoc 30(3): 77-83, 1989.
Barclay, William. "The Gospel of John Volume 2" Westminister Press,
Philadelphia, Pa.,. 1975.
Bergsma, Stuart. "Did Jesus Die of a Broken Heart?". The Calvin Forum,
14:165, 1948.
Bible, Amplified version. Zondervan Publishing House, Grand Rapids,
Michigan, 1964.
Bucklin, R.. "The Legal and Medical Aspects of the Trial and Death
of Christ". Med Sci Law. 10:14-26, 1970.
Courson, Jon. "Why Psalms 22?" (tape) Firefighters for Christ, Westminister
California.
Davis, C.T. "The Crucifixion of Jesus :The Passion of Christ from
a Medical Point of View". Ariz Med 22:183-187, 1965.
DePasquale, N. P. and Burch, G.E. "Death by Crucifixion", Am Heart
J 66(3):. 434-435, 1963.
Edersheim, A. "TheLife and Times of Jesus the Messiah". Hendrickson
Publishers, Inc. Peabody, Massachusetts, 1993.
Edwards, W.D., Gabel, W.J and Hosmer, F.E. "On the Physical Death
of Jesus Christ." JAMA. 255 (11), pp. 1455-1463, 1986.
Gonen, R. "Biblical Holy Places : an illustrated guide",Palphot Ltd.
Israel 1994
Grafenberg, J. S.."Observ.Medic.," Lib.III. p.458.
Holman's Bible Dictionary, Holman Bible Publishers, 1991.
Johnson, C.."Medical and Cardiological Aspects of the Passion and
Crucifixion of Jesus, the Christ", Bol Asoc Med P Rico 70 (3) :97-102,
1978.
Kollek, T. and Dowley, T. , "Next Year in Jerusalem", Harvest House,
Eugene, Oregon, 1995.
Lipsius, Justus. "De Cruce. Libri tres, ad sacram profanamque historiam
utiles. (3rd part Tom III. Opera Omnia. Antwerp, 1614)
Lumpkin,R.."The Physical Suffering of Christ", J Med Assoc Ala 47:
8-10, 1978.
Magi, G. "Israel". Casa Editrice Bonechi, Florence, Italy, 1992.
McDowell, J. "The Resurrection Factor". Campus Crusade for Christ,
Nashville, Tenn., 1981.
Metherall, A.. "Christ's Physical Suffering" (Tape) Firefighters
for Christ , Westminister, Ca.
Missler, C. "Isaiah 53" (Tape) Firefighters for Christ, Westminister,
Ca.
Missler, C. "Israel Tour Book" 1995 Edition.
Pink, A. "The Seven Sayings of the Saviour on the Cross", Baker Book
House, Grand Rapids, Michigan, 1958.
Scott, C.T. "A Case of Haematidrosis", Br Med J .1: 532-533, 1918.
Strong, J. "Strong's Concordance", MacDonald Pub Co., McLean, Va.
Tenney, S.M. "On Death By Crucifixion", Am Heart J .68(2) :286-287,
1964.
Websters Dictionary, Grosset and Dunlap, New York, 1974.
(c) Copyrighted material. All rights reserved by the copyright
holder.
Used herein by permission.
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